Gratitude & Thanksgiving

  THE LAST JUDGMENT CCC 1038–1041 teaches that the Last Judgment will reveal the ultimate truth of each person’s life , calling all to conversion and inspiring hope in Christ’s return.    CCC 1038–1041 presents the Last Judgment as a definitive revelation of God’s justice and mercy , a moment when the ultimate meaning of human life and history will be understood.  The doctrine of the Last Judgment underscores the importance of living a life of love, mercy, and faithfulness , reminding believers that their actions have eternal significance and that God’s plan culminates in the glorification of the righteous and the fulfillment of His Kingdom Paragraph 1038 -  Resurrection and Final Judgment CCC 1038 explains that all the dead, both just and unjust, will be resurrected before the Last Judgment.  At that time, everyone will hear Christ’s voice and rise from the tombs: the righteous to eternal life, and the wicked to judgment .  Christ will come in glor...

As I began a new program studying the Book of Romans, I found myself wrestling with the question of faith and works in Catholic and Protestant teaching. I initially approached the subject with the intention of clarifying for myself  the Catholic position. But as I read more deeply into the debate, I came to realise that there is actually far more common ground between Catholics and Protestants than the debate might suggest. The following are notes I have distilled from my reading and reflections. Note: Protestantism encompasses a wide range of denominations and theological traditions, with differences in how faith, justification, sanctification and works are understood. The Protestant view referred to here below are broad generalisations reflecting the classical/mainstream Protestant position. ----------------------------- COMMON GROUND Both Catholics and Protestants believe that salvation begins with God's grace, not human achievement. “For by grace you have been saved through f...

Psalm 83: O God, Arise Against Our Enemies (Communitarian Lament) (No longer used in the Catholic Mass nor in the Liturgy of the Hours) 1 A song, an Asaphic psalm. 2 O God, no silence[/rest] for You!  Do not be mute and do not be quiet, God. 3 For, look, Your enemies rage [growl],  and those who hate You lift their heads. 4 Against Your people they devise cunning counsel  and conspire against Your protected ones. 5 They have said: “Come, let us obliterate them as a nation,  and the name of Israel will no longer be recalled.” 6 For they conspired with a single heart,  against You they sealed a pact [covenant]— 7 the tents of Edom and the Ishmaelites,  Moab and the Hagrites, 8 Gebal and Ammon and Amalek,  Philistia with the dwellers of Tyre. 9 Assyria, too, has joined them,  has become an arm for the sons of Lot.Selah 10 Do unto them as to Midian, as to Sisera, as to Jabin at the Wadi Kishon.   11 They were destroyed at En-Dor, they turned into...

This is one of a set of notes I have compiled, i nspired  from a series of lessons given by Rev Fr Ferdinand Purnomo, OCD,  including the notes he very generously made available. Also contained in this set of notes are my compilation from other resources. This page will be updated as an when I come across other resources related to this psalm.  Psalm 72 is a coronation hymn for a king. Verse 1 “king” = David; “king’s son” = Solomon (because of Solomonic attribution) “righteousness” (tzedaqah 159x; tzedeq 160x) (righteous person = tzaddiq 206x) means behaviour that conforms to some standard (e.g. interpersonal agreement, rules/regulations/laws, covenant) Verses 2-4 “he” = the king or the king’s son, i.e. every leader of the people Vv. 2 and 4: the king maintains and restores justice V. 3: the mountains and hills, representing creation, bring peace and righteousness “peace” [Hebrew: shalom = wholeness, completeness, integrity] “lowly” [Hebrew: ani = socially dependent]...