JUSTICE
JUSTICE AND RELATIONSHIPS
Am I a good person? Am I just?
Justice is about giving people what you owe them and not taking away what they have a right to. When we do that, the result is good relationships. So, justice is the virtue that makes good relationships.
Transcript -
The Catechism of the Catholic Church mentions three kinds of justice:
- Commutative
- Distributive
- General
[I] CUMMUTATIVE JUSTICE
Commutative justice is the kind of justice we owe our peers.
It’s when we give our spouse, or a colleague, or a friend what we owe them, and we don’t deprive them of anything they have a right to.
With my spouse...
At work...
With my friends...
Justice is not just about what we owe people, it also considers what we should not deprive them of, for example
The Ten Commandments aren’t just about arbitrary rules. They’re about justice and the good of relationship. They’re about giving people what you owe them, and not taking away what they have a right to.
[II] DISTRIBUTIVE JUSTICE
Some people have authority over others and they have to exercise that authority justly.
This is called distributive justice, which is the justice where those in authority must make sure they’re being just to those under their authority.
[III] GENERAL/LEGAL JUSTICE
General Justice is about the individual fulfilling his obligations to the society he’s a part of.
We owe a lot to our families. We owe a lot to our places of work. We owe a lot to the nation. We owe a lot to our parishes, and to the universal Church.
General justice is where we recognize your debt and the corresponding obligation it imposes.
General justice is where we recognize that “giving back to our community" isn’t just some extreme form of altruism or community spirit. It’s just a basic demand of justice.
It’s what prevents us from becoming a leech on society, a self-entitled brat in your family, a lazy free-rider at work, a worthless, self-serving member of the mystical body that is the Church.
General justice demands that we respect the legitimate authorities of our communities and that we be committed to serving, not just taking, from the society we’re part of.
With my spouse...
- Am I giving my spouse the love and honor I owe her or him?
- Do I think about what they need and then anticipate and take action to fulfill those needs without them asking?
- Or do I just fall into the trap of thinking of my own wants and needs?
- Do I even know my spouse well enough to really know what they need?
- Maybe that is the best place to begin by getting to know my spouse better so I can love, I can give to them better.
At work...
- Am I communicating in a way that respects those I work with?
- Do I respond in a timely manner to messages?
- Do I keep people informed?
- Do I take into consideration how my decisions and actions affect them or do I just do what I think needs to be done the way I want?
- Do I meet deadlines and follow through with things so that others don’t have to pick up slack?
- Do I take the initiative to problem solve or do I leave that to others out of laziness? Do I sew a cancer in the team by gossip and politicking?
With my siblings...
Am I just toward my siblings?
Am I just toward my siblings?
Am I taking care of my share of the responsibility toward our elderly parents or have I left it to others?
With my friends...
- How about justice toward your friends?
- Do I accord them communication, trust, and respect.
- Do I take the initiative to get together with my circle of friends or have I been unresponsive leading to feelings of neglect?
- Do I consistently cancel plans or fail to follow through on promises which can make friends feel undervalued?
- Are we trustworthy in our friendships or have we broken trust by revealing things were supposed to be confidential, or by gossiping? Betrayal is one of the worst forms of injustice in friendships. I mean, look what Judas did to his friend Jesus.
Justice is not just about what we owe people, it also considers what we should not deprive them of, for example
- Innocent persons have a right to their lives. Murder (particularly abortion) is the violation of that right, and so is unjust.
- Before engaging in any sexual activity, our partner has a right to a full, personal commitment, which can only take place through marriage. Fornication and adultery is the violation of that right, and so is unjust.
- Persons have a right to certain material possessions. Theft or swindling is the violation of that right. (Note: this includes any kind of scam, where profit for one party depends on the loss of another party).
- Others have a right to a good name, a good reputation. Gossip or slander is the violation of that right, and so is unjust.
- Everyone has the right to be treated courteously. Rudeness is the violation of that right, and so is unjust.
- Each person has the right to be respected. Malicious mockery (that is, to make fun of someone with the purpose of belittling him) is the violation of that right, and so is unjust.
- Persons have the right to their spiritual dignity, that is, to be appreciated for their full personal value (as opposed to being treated as a merely physical object). Pornography is the violation of that right, and so is unjust.
- Others have the right to our good example. Scandal is the violation of that right, and so is unjust.
- Innocent and sincere persons have the right to truth. Lying is the violation of that right, and so it is unjust.
The Ten Commandments aren’t just about arbitrary rules. They’re about justice and the good of relationship. They’re about giving people what you owe them, and not taking away what they have a right to.
[II] DISTRIBUTIVE JUSTICE
Some people have authority over others and they have to exercise that authority justly.
This is called distributive justice, which is the justice where those in authority must make sure they’re being just to those under their authority.
It is the justice that concerns the obligations of the community to the individual, as carried out by the rightful authority.
In other words, whether you’re a father, a mother, the owner of a business, a boss, a pastor, or a politician, you have to make sure that your goals for the community respect the good of each and every individual under your authority. Anything less is simply an unjust abuse of power.
Have we been just to people under our authority and care?
In other words, whether you’re a father, a mother, the owner of a business, a boss, a pastor, or a politician, you have to make sure that your goals for the community respect the good of each and every individual under your authority. Anything less is simply an unjust abuse of power.
Have we been just to people under our authority and care?
[III] GENERAL/LEGAL JUSTICE
General Justice is about the individual fulfilling his obligations to the society he’s a part of.
We owe a lot to our families. We owe a lot to our places of work. We owe a lot to the nation. We owe a lot to our parishes, and to the universal Church.
General justice is where we recognize your debt and the corresponding obligation it imposes.
General justice is where we recognize that “giving back to our community" isn’t just some extreme form of altruism or community spirit. It’s just a basic demand of justice.
It’s what prevents us from becoming a leech on society, a self-entitled brat in your family, a lazy free-rider at work, a worthless, self-serving member of the mystical body that is the Church.
General justice demands that we respect the legitimate authorities of our communities and that we be committed to serving, not just taking, from the society we’re part of.
This post is an excerpt from Daily Rosary Meditation.
[https://www.dailyrosarymeditations.com/]
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